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POPE BENEDICT 16 STATED:

POPE JOHN PAUL II STATED:

Therefore, also in the particular circumstances of our own time, Christians will naturally strive to ensure that civil legislation respects their duty to keep Sunday holy. In any case, they are obliged in conscience to arrange their Sunday rest in a way which allows them to take part in the Eucharist, refraining from work and activities which are incompatible with the sanctification of the Lord's Day, with its characteristic joy and necessary rest for spirit and body. (Dios Domini page 112)

NOTICE! The Roman Catholic church stated long ago the reason they sought to change the Sabbath was  to stop emulating the Jews. Truth is, the Jews are also the longest known race of people to give tithe as well. If the Catholic church wants to stop Jewish emulation, then all Catholics should also...
STOP TITHING TO THE ROMAN CATHOLIC CHURCH!

What they desire is a method of forgetting God which shall pass as a method of remembering Him.
-Ellen G. White -Great  Controversy p.572 

"Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it." -Exodus 20:8-11,

The Sabbath of the Almighty Creator God is the target of Hell itself!
If you cannot see this, it is because you choose to ignore the obvious

Truth Proclaimed Boldly...

Prophecy was fulfilled by this Presbyterian minister! How? See this...

Quotes, from the Organization that was prophesied to "try" and change the Sabbath day as Daniel saw in Daniel 7:25

• "Of course the Catholic Church claims that the change (Saturday Sabbath to Sunday) was her act... And the act is a MARK of her ecclesiastical authority in religious things." H.F. Thomas, Chancellor of Cardinal Gibbons.
• "Sunday is our MARK of authority. . .the church is above the Bible, and this transference of Sabbath observance is proof of that fact" Catholic Record of London, Ontario Sept 1,1923.
• The Catholic Mirror (a publication by Cardinal Gibbons) Sept. 2, 1893- "...the Redeemer, during His mortal life, never kept any other day than Saturday."
• The Catholic Mirror Sept. 9, 1893- "Nor can we imagine any one foolhardy enough to question the identity of Saturday with the Sabbath or seventh day, seeing that the people of Israel have been keeping the Saturday from the giving of the Law, A.M., 2514 to A.D. 1893 (to the present day)..."
•  The Catholic Mirror Sept.9, 1893- "We deem it necessary to be perfectly clear on this point....The Bible- the Old Testament- confirmed by the living tradition of weekly practice for 3383 years by the chosen people of God, teaches, then, with absolute certainty, that God had, Himself, named the day "to be kept holy to Him"- that the day was Saturday, and that any violation of that command was punishable with death."
•  Martin J. Scott- Things Catholics Are Asked About (1927) "Nowhere in the Bible is it stated that worship should be changed from Saturday to Sunday .... Now the Church ... instituted, by God's authority, Sunday as the day of worship. This same Church, by the same divine authority, taught the doctrine of Purgatory long before the Bible was made. We have, therefore, the same authority for Purgatory as we have for Sunday."
•  John Laux- A Course in Religion for Catholic High Schools and Academies (1 936) "Some theologians have held that God likewise directly determined the Sunday as the day of worship in the New Law, that He Himself has explicitly substituted the Sunday for the Sabbath. But this theory is now entirely abandoned. It is now commonly held that God simply gave His Church the power to set aside whatever day or days she would deem suitable as Holy Days. The Church chose Sunday, the first day of the week, and in the course of time added other days as holy days."
• Peter R. Kraemer- Catholic Church Extension Society (1975), Chicago, Illinois. "Regarding the change from the observance of the Jewish Sabbath to the Christian Sunday, I wish to draw your attention to the facts:"1) That Protestants, who accept the Bible as the only rule of faith and religion, should by all means go back to the observance of the Sabbath. The fact that they do not, but on the contrary observe the Sunday, stultifies them in the eyes of every thinking man."2) We Catholics do not accept the Bible as the only rule of faith. Besides the Bible we have the living Church, the authority of the Church, as a rule to guide us. We say, this Church, instituted by Christ to teach and guide man through life, has the right to change the ceremonial laws of the Old Testament and hence, we accept her change of the Sabbath to Sunday. We frankly say, yes, the Church made this change, made this law, as she made many other laws, for instance, the Friday abstinence, the unmarried priesthood, the laws concerning mixed marriages, the regulation of Catholic marriages and a thousand other laws. "It is always somewhat laughable, to see the Protestant churches, in pulpit and legislation, demand the observance of Sunday, of which there is nothing in their Bible."
• "The observance of Sunday by the Protestants is an homage they pay, in spite of themselves, to the authority of the [Catholic] church." Monsignor Louis Segur, Plain Talk About the Protestantism of Today (1868), p. 213
• "Reasoned and sense demand the acceptance of one or the other of these alternatives: either Protestantism and the keeping holy of Saturday Catholicism and the keeping holy of Sunday. Compromise is impossible. -James Cardinal Gibbons. Catholic mirror, December 23, 1893
• "Perhaps the boldest thing, the most revolutionary change the Church ever  did, happened in the first century. The holy day, the Sabbath, was changed  from Saturday to Sunday. "The day of the Lord" was chosen, not from any  direction noted in the Scriptures, but from the Church's sense of its own power .... People who think that the Scriptures should be the sole  authority, should logically become Seventh-day Adventists, and keep Saturday  holy." (Saint Catherine Church Sentinel, Algonac, Michigan, May 21, 1995.)
• "Sunday is a Catholic institution and its claim to observance can be  defended only on Catholic principles .... From beginning to end of Scripture  there is not a single passage that warrants the transfer of weekly public  worship from the last day of the week to the first." (Catholic Press, Sydney, Australia, August, 1990.)
• Question: How prove you that the church had power command feasts and holydays?
  Answer: By the very fact of changing the Sabbath into Sunday, which Protestants allow of; and therefore they fondly contradict themselves by keeping Sunday strictly, and keep most other feasts commanded by the same church.
  Question: Have any other way of proving that the church has power to institute festivals precept?
  Answer: Had she not such power, she could not a done that in which all modern religionists agree with her;-she could not have substituted the observance of Sunday the first day of the way, for the observance of Saturday the seventh day of the week, a change for which there is no Scriptural authority. "-Stephen Keenan, a doctrinal catechism, p. 174
  
• "It was the Catholic church by the authority of Jesus Christ, which has transferred this rest to Sunday in remembrance of the resurrection of our Lord. Therefore the observance of Sunday by the Protestants is an homage they pay, in spite of themselves, to the authority of the Catholic church." - Mgr, Segur Plain Talk about Protestantism of today page 213
• "If protestants would follow the Bible, they should worship God on the Sabbath Day. In keeping the Sunday they are following a law of the Catholic Church." Albert Smith, chancellor of the Archdiocese of Baltimore, replying for the cardinal in a letter of Feb. 10, 1920.
• Protestants do not realize that by observing Sunday, they accept the authority of the spokesperson of the Church, the Pope. -Our Sunday Visitor», 5 February 1950.)
• Is Saturday the 7th day according to the Bible and the 10 Commandments?
  I answer yes.
  "2. Is Sunday the first day of the week and did the Church change the 7th day, Saturday, for Sunday, the 1st day?
  "I answer yes.
  Did Christ change the day?
  "I answer no! Faithfully yours, "J. Cardinal Gibbons" Gibbons' autograph letter.
  
• "From this we may understand how great is the authority of the church in interpreting or explaining to us the commandments of God- an authority which is acknowledged by the universal practice of the whole Christian world, even of those sects profess to take the holy Scriptures as their sole rule of faith, since they observe as the day of rest not the seventh day of the week demanded by the Bible, but the first day. Which we know is to be kept holy, only from the tradition and teaching of the Catholic church." - Henry Gibson "Catechism Made Easy" No 2 ninth edition volume one pp. 341, 342 Authoritative quotations on the Sabbath and Sunday.
• "Reason and sense demand the acceptance of one or the other of these alternatives: either Protestantism and the keeping holy of Saturday Catholicism and the keeping holy of Sunday. Compromise is impossible. -James Cardinal Gibbons. Catholic mirror, December 23, 1893
• "The Church changed the observance of the Sabbath to Sunday by right of the divine, infallible authority given to her by her Founder, Jesus Christ. The Protestant, claiming the Bible to be the only guide of faith, has no warrant for observing Sunday. -The Catholic Universe Bulletin, Aug. 14, 1942, p.4

• No such law in the Bible "Nowhere in the bible do we find that Jesus or the apostles ordered that the Sabbath be changed from Saturday to Sunday. We have the commandment of God given to Moses to keep holy the Sabbath day, that is, the seventh day of the week, Saturday. Today, most Christians keep Sunday because it has been revealed to us by the [Roman] church outside the bible." Catholic Virginian, Oct. 3, 1947
  
  The two following quotes are from, Rome's Challenge "Why do Protestants keep Sunday?"
  
  
• "The Adventists are the only body of Christians with the Bible as their teacher, who could find no warrant in its pages for the change of day from the seventh to the first. Hence their appellation," Seventh-day Adventists. "They're cardinal principle consists in setting apart Saturday for the exclusive worship of God, in conformity with the positive command of God Himself, repeatedly reiterated in the sacred books of the Old and New testaments, literally kept by the children of Israel for thousands of years to this day, and endorsed by the teaching and practice of the Son of God while on earth." -Rome's Challenge, page two
• "Is not yet too late for Protestants to redeem themselves. Will they do it?... will they indeed take the written word only, the Scripture alone, as their sole authority and their sole standard? Or will they still hold the indefensible, self contradictory, and suicidal doctrine and practice of following the authority of the Catholic church and wear the SIGN of her authority? Will they keep the Sabbath of the Lord, the seventh day, according to Scripture? Or will they keep the Sunday according to the tradition of the Catholic church, -Rome's challenge, page 31

Quotes from other sources confirming same as Rome...

First Day Observance, pp. 17, 19."The first day of the week is commonly called the Sabbath. This is a mistake. The Sabbath of the Bible was the day just preceding the first day of the week. The first day of the week is never called the Sabbath anywhere in the entire Scriptures. It is also an error to talk about the change of the Sabbath from Saturday to Sunday. There is not in any place in the Bible any intimation of such a change."
 "It seems to have been customary in the Celtic churches of early times, in Ireland as well as Scotland, to keep Saturday, the Jewish Sabbath, as a day of rest from labour. They obeted the fourth commandment literally upon the seventh day of the week." - Professor James C. Moffat, DD., Professor of Church History at Princeton.; from The Church in Scotland, pp140.
 Dr. Hefele, Concilliengesch 3, 512, sec. 362 about the Council of Liftinae, Belgium AD 745 (attended by Boniface)- "The third allocution of this council warns against the observance of the Sabbath, referring to the decree of the council of Laodicea"
 Dr. Hefele, Concilliengesch 4, 346-352, sec 478 quoting Pope Nicholas I answer to a question from Bogaris the prince of Bulgaria- "One is to cease from work on Sunday, but not also on the Sabbath" /On the subject of the same letter- "The head of the Greek Church , offended at the interference of the papacy, declared the Pope ex-communicated"- Truth Triumphant pp 232
 "They worked on Sunday, but kept Saturday in a sabbatical manner...These things Margaret abolished" - A History of Scotland from the Roman Occupation, speaking of Queen Margaret's (a Catholic) decree.
 "During the first crusade, Pope Urban II decreed at the council of Clermont (AD 1095) that the Sabbath be set aside in hounour of the Virgin Mary."- History of the Sabbath p 672
 "There is much evidence that the Sabbath prevailed in Wales universally until AD 1115, when the first Roman bishop was seated at St. David's. The old Welsh Sabbath-keeping churches did not even then altogether bow the knee to Rome, but fled to their hiding places." - Lewis, Seventh Day Baptists in Europe and America, Vol 1, p 29
 Josephus , first century Historian, says : "There is not any city of the Grecians, nor any of the barbarians, nor any nation whatsoever, whither our custom of resting on the seventh day hath not come!" M'Clathie, Notes and Queries on China and Japan. (edited by Dennys),Vol.4, Nos. 7,8, p.100.
 "It was the practice generally of the Easterne Churches; and some churches of the west..For in the church of Millaine [Milan];.. it seemes the Saturday was held in farre esteeme ..Not that the Easterne churches, or any of the rest which observed that day, were inclined to Iudaisme [Judaism]; but that they came together on the Sabbath day, to worship Iesus [Jesus] Christ the Lord of the Sabbath." , Dr. Heylyn's- History of the Sabbath Part 2, pp. 73,74, London: 1636
"The primitive Christians did keep the Sabbath of the Jews;..therefore the Christians for a long time together, did keep their conventions on the Sabbath, in which some portion of the Law were read: and this continued till the time of the Laodicean council." The Whole Works of Jeremey Taylor, Vol. IX, p416 (R. Heber's Edition, Vol.XII, p.416)
 "The gentile Christians observed also the Sabbath." Gieseler's Church History, Vol.1, ch.2, par.30, p.93.
"The first matter concerned a keeping holy of Saturday. It had come to the earth of the archbishop that people in different places of the kingdom had ventured the keeping holy of Saturday. It is strictly forbidden- it is stated- in the Church-Law, for any one to keep or adopt holy-days. outside of those which the pope,archbishop, or bishops appoint." - speaking of the Church Council held at Bergen, Norway in the year 1435, The History of the Norwegian Church under Catholicism, R. Keyser, Vol II, p 488. Oslo: 1858.
 "It will surely be far safer to observe the seventh day, according to express commandment of God, than on the authority of mere human conjecture to adopt the first."- Jihn Milton, Sab. Lit. pp 46-54.
"Thus we see Dan. 7 , 25, fulfilled, the little horn changing 'times and laws'. Therefore it appears to me that all who keep the first day for the Sabbath are Pope's Sunday-keepers and God's Sabbath-breakers."- American Elder T.M. Preble, Feb 13 1845.
"Centuries of the Christian era passed away before Sunday was observed by the Christian church as a sabbath. History does not furnish us with a single proof or indication that it was at any time so observed previous to the sabbatical edict of Constantine in A.D. 321" [Wm Dornville: Examination of Six Texts]
"They know little who do not know that the ancient Sabbath remained and was observed by the Eastern churches three hundred years after our Savior's passion" [Prof. Brerewood: Treatise on the Sabbath]
"There is no word, no hint in the New Testament about abstaining from work on Sunday ... into the rest of Sunday no divine law enters" [Canon Eyton: The Ten Commandments]
"Take which you will, either the Fathers or the moderns, and we shall find no Lord's Day instituted by any apostolical mandate, no Sabbath set on foot by them on the first day of the week" [P. Heylyn: History of the Sabbath]
"... the transference to [Sunday] of the sabbatical obligation established by the promulgation of the 4th commandment has no basis whatever either in Holy Scripture or in Christian antiquity" [Wm Smith: Dictionary of Christian Antiquity]
"It is quite clear that however devotedly we may spend Sunday we am to keeping the Sabbath .. the Sabbath was founded on a specific divine command. We can plead no such command for the observance of Sunday" [R W Dale: The Ten Commandments]
"In the interval between the days of apostles and the conversion of Constantine [4th. cent.] the Christian commonwealth changed its aspect... Rites and ceremonies of which neither Paul nor Peter ever heard crept into use then claimed the rank of divine institutions." [Dr Killen: The Ancient Church]
"The seventh-day Sabbath was solemnized [i.e. observed] by Christ, the Apostles and the primitive Christians - until the Council of Laodicea did, in a manner, quite abolish the observance of it. The Council (A.D. 364) first settled the observance of the Lord's Day" [Wm Prynne: Dissertations on the Lord's Day. Prynne was a 17th century Puritan]
"Since the institution of the Sabbath at the close of creation...there has been an unbroken line of God-loving men who have kept the seventh day of the week.... In the Western Church the seventh day continued to be observed quite generally till the fifth century." [Schaff-Herzog Encyclopedia of Religious Knowledge]
Coltheart's original version gratefully obtained from www.tagnet.org/llt/sabcen.htm 20th Century Roman Catholic and Protestant Confessions about Sunday Observance American Congregationalists: No authority in the New Testament for substitution of the first day for the seventh "The current notion that Christ and His apostles authoritatively substituted the first day for the seventh, is absolutely without any authority in the New Testament." Dr. Lyman Abbott, in the Christian Union, June 26, 1890 -From J.F. Coltheart

Quotes from in and outside of Rome admitting Sunday can't possibly be the Sabbath

• "Down even to the fifth century the observance of the Jewish Sabbath was continued in the Christian church." Ancient Christianity Exemplified, Lyman Coleman, Ch.26, sec. 2, p.527.
• "Our Saturday. The custom to call the Lord's day Sabbath did not commence until a thousand years later." Adamnan's Life of Columba p.230, Dublin, 1857
• "According to the Assyrian-Babilonian conception, the particular stress lay necessarily on the number seven...The whole week pointed prominently towards the seventh day, the feast day, the rest day, in this day it collected, in this day it also consumated. 'Sabbath' is dervied from both 'rest' and 'seven'. With the Egyptians it was the reverse...for them on the contrary the sun-god was the beginning and origin of all things. The day of the sun, Sunday, became necessarily for them the feast day...The holiday was transferred from the last to the first day of the week." Daglige Liv i Norden, Vol.XIII, pp.54,55.
• "The seven planetary names of the days were at the close of the second century A.D., prevailing everywhere in the Roman Empire...This astrology originated in Egypt, where Alexandria now so loudly proclaimed it to all... 'The day of the sun' was the Lord's day, the chiefest and first of the week. The evil and fatal Saturn's day was the last of the week on which none could celebrate a feast.. Daglige Liv i Norden, Vol.XIII, pp.91,92
• "This Sunday law constituted no real favoratism to Christianity..... It is evident from all his statuatory provisions that the Emperor during the time 313-323 with full consciousness has sought the realisation of his religeous aim: the amalgamation of heathenism and Christianity." -Dr. A.Chr. Bang - Kirken og Romerstaten (The Church and the Roman State) p.256. Christiania, 1879
• T. Enright, C.S.S.R., in a lecture at Hartford, Kansas, Feb. 18, 1884. "I have repeatedly offered $1,000 to anyone who can prove to me from the Bible alone that I am bound to keep Sunday holy. There is no such law in the Bible. It is a law of the holy Catholic Church alone. The Bible says, 'Remember the Sabbath day to keep it holy.' The Catholic Church says: 'No. By my divine power I abolish the Sabbath day and command you to keep holy the first day of the week.' And lo! The entire civilized world bows down in a reverent obedience to the command of the holy Catholic Church."
• "The seventh-day Sabbath was...solmenised by Christ, and primitive Christians, till the Laodicean Council did in a manner quite abolish the observations of it." - Dissertation on the Lord's Day pp. 33, 34, 44
• "Because the Third Commandment (which is really the fourth commandment but Catholicism does away with the second commandment so they do not have to acknowledge their idolatry which to them makes the Sabbath the third~kh) depends upon the remembrance of God's saving works and because Christians saw the definitive time inaugurated by Christ as a new beginning, they made the first day after the Sabbath a festive day, for that was the day on which the Lord rose from the dead."- Pope John Paul II-DIES DOMINI-Dies Hominis v.18, May 31, 1998
• Augsburg Confession of Faith art. 28; written by Melanchthon, approved by Martin Luther, 1530; as published in The Book of Concord of the Evangelical Lutheran Church "They [Roman Catholics] refer to the Sabbath Day, as having been changed into the Lord's Day, contrary to the Decalogue, as it seems. Neither is there any example whereof they make more than concerning the changing of the Sabbath Day. Great, say they, is the power of the Church, since it has dispensed with one of the Ten Commandments!"
• "The distinction of Sunday from the Jewish Sabbath grew ever stronger in the mind of the Church, even though there have been times in history when, because the obligation of Sunday rest was so emphasized, the Lord's Day tended to become more like the Sabbath. Moreover, there have always been groups within Christianity which observe both the Sabbath and Sunday as "two brother days"."-(v.23)Pope John Paul II-DIES DOMINI-Dies Hominis, May 31, 1998
• "The ancient Christians were very careful in the observation of Saturday, or the seventh-day...It is plain that the Oriental churches, and the greatest part of the world, observed the Sabbath as a festival...Anthanasius likewise tells us that they held religious assemblies on the Sabbath, not because they were infected with Judaism, but to worship Jesus, the Lord of the Sabbath, Epiphanius says the same." - Antiquities of the Christian Church, Vol II, Book XX
• "'And on the seventh day God rested from the work he had done. ... He blessed the seventh day and hallowed it'. The 'shabbat', the biblical sabbath is tied to this mystery of God's rest. If we Christians celebrate the Lord's day on Sunday, it is because on that day the Resurrection of Christ occurred." Pope John Paul II-July 12 1998
• Stephen Keenan-  A Doctrinal Catechism Third Edition "Question: Have you any other way of proving that the Church has power to institute festivals of precept? "Answer: Had she not such power, she could not have done that in which all modern religionists agree with her-she could not have substituted the observance of Sunday, the first day of the week, for the observance of Saturday, the seventh day, a change for which there is no Scriptural authority."
• Daniel Ferres- ed., Manual of Christian Doctrine (1916) "Question: How prove you that the Church hath power to command feasts and holy days? "Answer. By the very act of changing the Sabbath into Sunday, which Protestants allow of, and therefore they fondly contradict themselves, by keeping Sunday strictly, and breaking most other feasts commanded by the same Church.'
• The Catholic Press said, "Sunday is a Catholic institution, and its claims to observation can be defended only on Catholic principles . . . From beginning to end of Scripture there is not a single passage that warrants the transfer of week public worship from the last day of the week to the first."- CATHOLIC PRESS, (Sydney, Australia), Aug. 25, 1900.
• James Cardinal Gibbons, Archbishop of Baltimore (1877-1921), in a signed letter."Is Saturday the seventh day according to the Bible and the Ten Commandments? I answer yes. Is Sunday the first day of the week and did the Church change the seventh day - Saturday- for Sunday, the first day? I answer yes. Did Christ change the day'? I answer no!" Faithfully yours, J. Card. Gibbons"
• "The Catholic Church, . . . by virtue of her divine mission, changed the day from Saturday to Sunday."- The Catholic Mirror, official publication of James Cardinal Gibbons, Sept. 23, 1893.
• Catholic Virginian Oct. 3, 1947- "To Tell You the Truth." "For example, nowhere in the Bible do we find that Christ or the Apostles ordered that the Sabbath be changed from Saturday to Sunday. We have the commandment of God given to Moses to keep holy the Sabbath day, that is the 7th day of the week, Saturday. Today most Christians keep Sunday because it has been revealed to us by the [Roman Catholic] church outside the Bible."
• "Wise pastoral intuition suggested to the Church the christianization of the notion of Sunday as "the day of the sun", which was the Roman name for the day and which is retained in some modern languages.(29) This was in order to draw the faithful away from the seduction of cults which worshipped the sun, and to direct the celebration of the day to Christ, humanity's true "sun "-Pope John Paul II-DIES DOMINI-Dies Hominis, May 31, 1998
• "They despise our sun-god, Did not Zoroaster, the sainted founder of our divine beliefs, institute Sunday one thousand years ago in honour of the sun and supplant the Sabbath of the Old Testament. Yet these Christians have divine services on Saturday. - O'Leary, The Syriac Church and Fathers, pp 83,84
• Episcopalian- Bishop Seymour, -Why We Keep Sunday. "We have made the change from the seventh day to the first day, from Saturday to Sunday, on the authority of the one holy Catholic Church."
• Alexander Campbell,- The Christian Baptist, Feb. 2, 1824, "'But,' say some, 'it was changed from the seventh to the first day.' Where? when? and by whom? No man can tell. No; it never was changed, nor could it be, unless creation was to be gone through again: for the reason assigned must be changed before the observance, or respect to the reason, can be changed! It is all old wives' fables to talk of the change of the Sabbath from the seventh to the first day. If it be changed, it was that august personage changed it who changes times and laws ex officio - I think his name is Doctor Antichrist.'
• "Examining the New Testament from cover to cover, critically, we find the sabbath referred to sixty-one times. We find too, that the Saviour invariably selected the Sabbath (Saturday) to teach in the synagogues and work miracles. The four Gospels refer to the Sabbath fifty-one times. In one instance , the Redeemer refers to Himself as 'Lord of the Sabbath' as mentioned by Matthew and Luke, but, during the whole record of His life, while invaribly keeping and utilizing the day, (Saturday), He never once hinted at a desire to change it. "- The Catholic Mirror Nov. 25 1893. J. Cardinal Gibbons.
• "...with the Bible alone as the teacher and guide in faith and morals. This teacher most emphatically forbids any changes in the day for paramount reasons. The command calls for a 'perpetual covenant'. The day commanded to be kept by the teacher (The Bible) has never once been kept (by the Protestant or Catholic churches), thereby developing an apostasy from an asumedly fixed principle, as self-contradictory, self-stultisfying, and consequently as suicidal as it is within the power of language to express." - The Catholic Mirror Nov. 25, 1893, Cardinal Gibbons
• "The Sabbath is a part of the decalogue - the Ten Commandments. This alone forever settles the question as to the perpetuity of the institution . . . . Until, therefore, it can be shown that the whole moral law has been repealed, the Sabbath will stand . . . . The teaching of Christ confirms the perpetuity of the Sabbath."  Presbyterian T. C. Blake, D.D., -Theology Condensed.

DENOMINATIONS slightly outside of Rome that ADMIT the Seventh Day Sabbath was NEVER changed by God...

• Anglican: Nowhere commanded to keep the first day
  "And where are we told in the Scriptures that we are to keep the first day at all? We are commanded to keep the seventh; but we are nowhere commanded to keep the first day. The reason why we keep the first of the week holy instead of the seventh is for the same reason that we observe many other things, - not because the Bible, but because the church, has enjoined [commanded] it." Isaac Williams, Plain Sermons on the Catechism, Vol. 1, pp 334, 336.
  
  
• Anglican/Episcopal: The Catholics changed it "We have made the change from the seventh day to the first day, from Saturday to Sunday, on the authority of the one holy, Catholic, Apostolic Church of Christ." Episcopalian Bishop Symour, Why we keep Sunday.
  
  
• Baptist: Sunday Sabbath not in the scriptures "There was and is a commandment to keep holy the Sabbath day, but that Sabbath day was not on Sunday. It will be said, however, and with some show of truimph, that the Sabbath was transferred from the Seventh to the First day of the week, with all its duties, privileges and sanctions. Earnestly desiring information on this subject, which I have studied for many years, I ask, where can the record of such a transaction be found? Not in the New Testament - absolutely not. There is no scriptural evidence of the change of the Sabbath institution from the Seventh to the First day of the week... "I wish to say that this Sabbath question, in this aspect of it, is the gravest and most perlexing question connected with Christian institutions which at present claims attention from Christian people; and the only reason that it is not a more disturbing element in Christian thought and in religious discussion is because the Christian world has settled down content on the conviction that some how a transference has taken place at the beginning of Christian history. "To me it seems unaccountable that Jesus, during three years' discussion with His disciples, often conversing with them upon the Sabbath question, discussing it in some of its various aspects, freeing it from its false glosses [of Jewish traditions], never alluded to any transference of the day; also, that during forty days of His resurrection life, no such thing was intimated. Nor, so far as we know, did the Spirit, which was given to bring to their remembrance all things whatsoever that He had said unto them, deal with this question. Nor yet did the inspired apostles, in preaching the gospel, founding churches, counseling and instruction those founded, discuss or approach the subject.
  "Of course, I quite well know that Sunday did come into use in early Christian history as a religious day, as we learn from the Christian Fathers and other sources. But what a pity that it comes branded with the mark of paganism, and christened with the name of a sun god, when adopted and sanctioned by the papal apostasy, and bequeathed as a sacred legacy to protestantism!" Dr. Edward Hiscox, author of The Baptist Manual. From a photostatic copy of a notarized statement by Dr. Hiscox.
  
  "There was never any formal or authoritative change from the Jewish seventh day Sabbath to the Christian first day observance" William Owen Carver, The Lord's Day in One Day p.49

• CHURCH OF CHRIST: "Finally, we have the testimony of Christ on this subject. In Mark 2:27, he says: 'The Sabbath was made for man, and not man for the Sabbath.' From this passage it is evident that the Sabbath was made not merely for the Israelites, as Paley and Hengstenberg would have us believe, but for ..... that is, for the race. Hence we conclude that the Sabbath was sanctified from the beginning, and that it was given to Adam, even in Eden, as one of those primeval institutions that God ordained for the happiness of all men. "-Robert Milligan, Schetne of Redempiten, (St. Louis, The Fethany Press, 1962), p.165.
  
  
• Church of England: No warrant from scripture for the change of the Sabbath from Saturday to Sunday "Neither did he (Jesus), or his disciples, ordain another Sabbath in the place of this, as if they had intended only to shift the day; and to transfer this honor to some other time. Their doctrine and their practise are directly contrary, to so new a fancy. It is true, that in some tract of time, the Church in honor of his resurrection, did set apart that day on the which he rose, to holy exercises: but this upon their own authority, and without warrant from above, that we can hear of; more then the generall warrant which God gave his Church, that all things in it be done decently, and in comely order." Dr. Peter Heylyn of the Church of England, quoted in History of the Sabbath, Pt 2, Ch.2, p7
  
  
• Congregationalist: The Christian Sabbath' [Sunday] is not in the Scripture
  "The Christian Sabbath' [Sunday] is not in the Scripture, and was not by the primitive [early Christian] church called the Sabbath." Timothy Dwight, Theology, sermon 107, 1818 ed., Vol. IV, p49 [Dwight (1752-1817) was president of Yale University from 1795-1817].
  
  Dr. R. W. Dale- The Ten Commandments " . . . it is quite clear that however rigidly or devotedly we may spend Sunday, we are not keeping the Sabbath - - . . the Sabbath was founded on a specific Divine command. We can plead no such command for the obligation to observe Sunday .... There is not a single sentence in the New Testament to suggest that we incur any penalty by violating the supposed sanctity of Sunday."

• Disciples of Christ: It is all old wives' fables to talk of the 'change of the sabbath'
  "If it [the Ten Commandments] yet exist, let us observe it... And if it does not exist, let us abandon a mock observance of another day for it. 'But,' say some, 'it was changed from the seventh to the first day.' Where? when? and by whom? - No, it never was changed, nor could it be, unless creation was to be gone through again: for the reason assigned [in Genesis 2:1-3] must be changed before the observance or respect to the reason, can be changed. It is all old wives' fables to talk of the 'change of the sabbath' from the seventh to the first day. If it be changed, it was that august personage changed it who changes times and laws ex officio, - I think his name is "Doctor Antichrist.'" Alexander Campbell, The Christian Baptist, February 2, 1824, vol 1, no. 7
  
  
• Episcopal: Bible commandment says the seventh day "The Bible commandment says on the seventh-day thou shalt rest. That is Saturday. Nowhere in the Bible is it laid down that worship should be done on Sunday." Phillip Carrington, quoted in Toronto Daily Star, Oct 26, 1949 [Carrington (1892-), Anglican archbishop of Quebec, spoke the avove in a message on this subject delivered to a packed assembly of clergymen. It was widely reported at the time in the news media].
  
  
• Lutheran: They err in teaching Sunday Sabbath But they err in teaching that Sunday has taken the place of the Old Testament Sabbath and therefore must be kept as the seventh day had to be kept by the children of Israel.....These churches err in their teaching, for scripture has in no way ordained the first day of the week in place of the Sabbath. There is simply no law in the New Testament to that effect" John Theodore Mueller, Sabbath or Sunday, pp.15, 16
  
  "We have seen how gradually the impression of the Jewish Sabbath faded from the mind of the Christian church, and how completely the newer thought underlying the observance of the first day took possession of the church. We have seen that the Christian of the first three centuries never confused one with the other, but for a time celebrated both."
  The Sunday Problem, a study book by the Lutheran Church (1923) p.36
  
  "They [Roman Catholics] allege the change of the Sabbath into the Lord's day, as it seemeth, to the Decalogue [the ten commandments]; and they have no example more in their mouths than they change of the Sabbath. They will needs have the Church's power to be very great, because it hath dispensed with the precept of the Decalogue."
  The Augsburg Confession, 1530 A.D. (Lutheran), part 2, art 7, in Philip Schaff, the Creeds of Christiandom, 4th Edition, vol 3, p. 64 [this important statement was made by the Lutherans and written by Melanchthon, only thirteen years after Luther nailed his theses to the door and began the Reformation].
  
  "They [Roman Catholics] refer to the Sabbath Day, as having been changed into the Lord's Day, contrary to the Decalogue, as it seems. Neither is there any example whereof they make more than concerning the changing of the Sabbath Day. Great, say they, is the power of the Church, since it has dispensed with one of the Ten commandments!"
  Augsburg Confession of Faith,art. 28; written by Melanchthon and approved by Martin Luther, 1530; as published in The Book of Concord of the Evangelical Lutheran Church Henry Jacobs, editor (1911), p.63
  
  Lutheran- Dr. Augustus Neander, The History of the Christian Religion and Church (1843)"The festival of Sunday, like all other festivals, was always only a human ordinance, and it was far from the intentions of the apostles to establish a Divine command in this respect, far from them, and from the early apostolic Church, to transfer the laws of the Sabbath to Sunday."
  
  John Theodore Mueller (a Lutheran) - Sabbath or Sunday- "But they err in teaching that Sunday has taken the place of the Old Testament Sabbath and therefore must be kept as the seventh day had to be kept by the children of Israel .... These churches err in their teaching, for Scripture has in no way ordained the first day of the week in place of the Sabbath. There is simply no law in the New Testament to that effect."
  
  
• Methodist: Jesus did not abolish the moral law - no command to keep holy the first day
  The moral law contained in the Ten Commandments, and enforced by the prophets, He Jesus did not take away. It was not the design of His coming to revoke any part of this. This is a law which can never be broken...Every part of this law must remain in force upon all mankind and in all ages; as not depending either on time or place, or any other circumstances liable to change, but on the nature of man, and their unchangeable relation to each other." John Wesley, Sermons on Several Occasions, Vol.1, No. 25
  
  "It is true that there is no positive command for infant baptism. Nor is there any for keeping holy the first day of the week. Many believe that Christ changed the Sabbath. But, from His own words, we see that He came for no such purpose. Those who believe that Jesus changed the Sabbath base it only on a supposition." Amos Binney, Theological Compendium, 1902 edition, pp 180-181, 171 [Binney (1802-1878), Methodist minister and presiding elder, whose Compendium was published for forty years in many languages, also wrote a Methodist New Testament Commentary].
  
  "Take the matter of sunday. There are indications in the new testament as to how the church came to keep the first day of the week as its day of worship, but there is no passage telling Christians to keep that day or to transfer the Jewish Sabbath to that day."- Harris Franklin Rall, Christian Advocate July 2, 1942 pg. 26
  
  Clovis G. Chappell- Ten Rules For Living- 'The reason we observe the first day instead of the seventh is based on no positive command. One will search the Scriptures in vain for authority for changing from the seventh day to the first."
   John Wesley- The Works of the Rev. John Wesley "But, the moral law contained in the ten commandments, and enforced by the prophets, he [Christ] did not take away. It was not the design of his coming to revoke any part of this. This is a law which never can be broken .... Every part of this law must remain in force upon all mankind, and in all ages; as not depending either on time or place, or any other circumstances liable to change, but on the nature of God and the nature of man, and their unchangeable relation to each other." (Wesley was a Methodist)
  "The Sabbath instituted in the beginning and confirmed again and again by Moses and the Prophets, has never been abrogated. A part of the moral law, not  a part or tittle of its sanctity has been taken away."- New York Herald 1874, on the Methodist Episcopal Bishops Pastoral 1874.
  
  
• Moody Bible Institute: "Sabbath was before Sinai"
  "I honestly believe that this commandment [the Sabbath commandment] is just as binding today as it ever was. I have talked with men who have said that it has been abrogated [abolilshed], but they have never been able to point to any place in the Bible where God repealed it. When Christ was on earth, He did nothing to set it aside; He freed it from the traces under which the scribes and Pharisees had put it, and gave it its true place. 'The Sabbath was made for man, not man for the Sabbath' [mark 2:27]. It is just as practicable and as necessary for men today as it ever was - in fact, more than ever, because we live in such an intense age. (Moody was also a Methodist)
  
  "The [Seventh-day] Sabbath was binding in Eden, and it has been in force ever since. This Fourth Commandment [Exodus 20:8-11] begins with the word 'remember,' showing that the Sabbath had already existed when God wrote the law on the tables of stone at Sinai. How can men claim that this one commandment has been done away with when they admit that the other nine are still binding? Dwight.L. Moody, Weighed and Wanting, 1898, pp.46-47 [D.L. Moody, (1837-1899) was the most famous evangelist of his time, and founder of the Moody Bible Institute].
  
  "This Fourth is not a commandment for one place, or one time, but for all places and times."
  D.L. Moody, at San Francisco, Jan. 1st, 1881.
  
  
• Presbyterian: Sunday kept the Gentiles happy
  "Sunday being the first day of which the Gentiles solemnly adored that planet and called it Sunday, partly from its influence on that day especially, and partly in respect to its divine body (as they conceived it) the Christians thought fit to keep the same day and the same name of it, that they might not appear carelessly peevish, and by that means hinder the conversion of the Gentiles, and bring a greater prejudice that might be otherwise taken against the gospel" T.M. Morer, Dialogues on the Lord's Day
  
  "Until, therefore, it can be shown that the whole moral law has been repealed, the Sabbath will stand. ... The teaching of Christ confirms the perpetuity of the Sabbath."-T. C. Blake, D.D., Theology Condensed, pp. 474,475.
  
  
• PENTECOSTAL: "'Why do we worship on Sunday? Doesn't the Bible teach us that Saturday should be the Lord's Day?'... Apparently we will have to seek the answer from some other source than the New Testament."-D5~~d A. Womack, "Is Sunday the Lord's Day?" The Pentecostal Evangel, Aug. 9,1959, No.2361, p.3.
  

• SEVEN DAY ADVENTISTS:
  ...the Lord has clearly defined the road to the city of God; but the great apostate has changed the signpost, setting up a false one--a spurious sabbath. He says: "I will work at cross purposes with God. I will empower my delegate, the man of sin, to take down God's memorial, the seventh-day Sabbath. Thus will I show the world that the day sanctified and blessed by God has been changed. That day shall not live in the minds of the people. I will obliterate the memory of it. I will place in its stead a day bearing not the credentials of heaven, a day that can not be a sign between God and his people. I will lead the people who accept this day, to place upon it the sanctify that God placed upon the seventh day. Through my vicegerent I will exalt myself. The first day shall be extolled, and the Protestant world shall receive this spurious sabbath as genuine. Through the non-observance of the Sabbath God instituted, I will bring his law into contempt. The words, 'A sign between me and you throughout your generations,' I will make to serve on the side of my sabbath. Thus the world will become mine. I will be ruler of the earth, prince of the world. I will so control the minds under my power that God's Sabbath shall be an object of contempt. A sign? I will make the observance of the seventh day a sign of disloyalty to the authorities of earth. Human laws shall be made so stringent that men and women will not dare to observe the seventh-day Sabbath. For fear of wanting food and clothing, they will join with the world in transgressing God's law; and the earth will be wholly under my dominion."
  
       The man of sin has instituted a false sabbath, and the professed Christian world has adopted this child of the papacy, refusing to obey God. Thus Satan leads men and women in a direction opposite to the city of refuge; and by the multitudes who follow him, it is demonstrated that Adam and Eve are not the only ones who have accepted the words of the wily foe.  {RH, April 17, 1900 par. 5}
  
  The enemy of all good has turned the signpost round, so that it points to the path of disobedience as the path of happiness. He has insulted Jehovah by refusing to obey a "Thus saith the Lord." He has thought to change times and laws.   -Ellen G. White {Review and Herald, April 17, 1900 par. 4 & 5}

• ENCYCLOPEDIA: "Sunday was a name given by the heathen to the first day of the week, because it was the day on which they worshiped the sun, ... the seventh day was blessed and hallowed by God Himself, and... He requires His creatures to keep it holy to Him. This commandment is of universal and perpetual obligation." -Eudle's Biblical Cyclopedia, 1872 ed., p.561
   

• MISC: "The idea of imparting to Sunday the solemnity of the sabbath, with all its exigencies and in particular its prohibition of work, was an entirely foreign one to the early Christians" --(Origins of Christian Worship, Duchesne, cap ii) Cited in: Christian Worship in the Primitave Church, Alexander B. Mac Donald, T. and T. Clark, 38 George street, Edinburg, p. 65, 1934ed.
  
  Also: "We find in the literature of the second century that, by the time that the celebration of Sunday was closley associated with the beleif in the ressurection on the third day, the whole question is still obscure through lack of evidence" Ibid. p. 65

 The Almighty says in the Old Testament...

• Exodus 20:8-11, "Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it."

 He then says in the New Testament... 

• Hebrews 4:4,8,9 "For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. For if Jesus had given them rest, then would he not afterward have spoken of another day. There remaineth therefore a rest to the people of God."
  

One thing that was revealed just the other day while in prayer. When I was a young man EVERYONE was set to party hardy on Friday nights. Everywhere you went, people from all walks of life looked forward to blowing off steam on Friday nights! As a teenager, Friday was THE day of the week for the parties! Every week was structured around how much drinking, dating, or just plain trouble making we could devise for Friday night. And the following Saturday was our "sleeping it off" day. We all would sleep as long as possible on Friday so when the Sun went down we could start all over again Saturday night.

In today's world we see Newspapers, Television ads, and even Restaurants suing the term, "TGIF" which means, Thank God it's Friday! ALL of this is designed by the enemy to get us all used to breaking the Sabbath of the one true Creator God. Instead of doing good on this day acknowledging the Creator as Lord, we chose to do evil things. Which in fact declared satan as lord over us by the very act!

I praise the Father of all creation for opening my eyes before I died!